mount lykaion human sacrifice

"[22] In particular, there is some evidence that she might be derived from the local sun goddesses (see also Arinna) based on similar attributes.[23]. List of Mycenaean deities Others argue instead that methane might have been the gas emitted from the chasm, or CO2 and H2S, arguing that the chasm itself might have been a seismic ground rupture. Aphrodite was jealous of the beauty of mortal princess Psyche, as men were leaving her altars barren to worship a mere human woman instead, and so she commanded her son Eros, the god of love, to cause Psyche to fall in love with the ugliest creature on earth. Ages of Man [79] Mooney however notes that when it comes to the nymph Perse herself, there's no evidence of her actually being a moon goddess on her own right. This can be compared to Pausanias' report that in the Ionian city of Colophon in Asia Minor a sacrifice of a black female puppy was made to Hecate as "the wayside goddess", and Plutarch's observation that in Boeotia dogs were killed in purificatory rites. Other effects include physical detachment, loss of inhibitions, the relieving of pain, and rapidly changing moods without dulling consciousness. "Hecate mediated between regimesOlympian and Titanbut also between mortal and divine spheres. Wine includes other ingredients (herbal, floral, and resinous) adding to its quality, flavour, and medicinal properties. [124] All these elements betoken the rites owed to a chthonic deity. He adds that such an instrument is called a iunx (hence "jinx"), but as for the significance says only that it is ineffable and that the ritual is sacred to Hecate. Antiphanes, in Athenaeus, 313 B (2. Wikipedia [27], The tripod was perforated with holes, and as she inhaled the vapors, her figure would seem to enlarge, her hair stood on end, her complexion changed, her heart panted, her bosom swelled, and her voice became seemingly more than human. )[68], They also found evidence for underground passages and chambers, and drains for spring water. [125] Hecate is depicted fighting Clytius in the east frieze of the Gigantomachy, in the Pergamon Altar next to Artemis;[126] she appears with a different weapon in each of her three right hands, a torch, a sword and a lance. A major branch of classical mythology, Greek mythology is the body of myths originally told by the ancient Greeks, and a genre of Ancient Greek folklore.These stories concern the origin and nature of the world, the lives and activities of deities, heroes, and mythological creatures, and the origins and significance of the ancient Greeks' own cult and ritual practices. This page was last edited on 15 August 2022, at 01:13. [28], By the 5th century BCE, Hecate had come to be strongly associated with ghosts, possibly due to conflation with the Thessalian goddess Enodia (meaning "traveller"), who travelled the earth with a retinue of ghosts and was depicted on coinage wearing a leafy crown and holding torches, iconography strongly associated with Hecate. Thesmophoria [citation needed], The spelling Hecat is due to Arthur Golding's 1567 translation of Ovid's Metamorphoses,[24] and this spelling without the final E later appears in plays of the Elizabethan-Jacobean period. doi:10.2307/1087735. The name Pythia is derived from Pytho, which in myth was the original name of Delphi. By all the operations of the orbs [54] Inside was the adyton, the centre of the Delphic oracle and seat of Pythia. The first literature mentioning Hecate is the Theogony (c. 700 BCE) by Hesiod: And [Asteria] conceived and bore Hecate whom Zeus the son of Cronos honored above all. It is for these reasons that she is mainly associated with the underworld as well as agriculture. 394 K), Antiphanes, in Athenaeus, 358 F; Aristophanes, Plutus, 596. He gave her splendid gifts, to have a share of the earth and the unfruitful sea. Francis Douce, Illustrations of Shakspeare, and of Ancient Manners, 1807, p. 235-243. 2.) Zeus The sanctuary is built upon a hill, at the bottom of which is an Altar of the Winds, and on it the priest sacrifices to the winds one night in every year. Wikipedia In an interview reported in Broad (2006, p. 152), de Boer stated that "the Kerna sample, because of the spring's rerouting, had to be drawn from a city's holding tank letting some of the gas escape as it sat and lessened the water concentrations. As the holder of the keys that can unlock the gates between realms, she can unlock the gates of death, as described in a 3rd-century BCE poem by Theocritus. "[27] A 6th century fragment of pottery from Boetia depicts a goddess which may be Hecate in a maternal or fertility mode. Demeter is related to the underworld as she attempts to rescue Persephone from Hades in her grief. The figure is flanked by lions, an animal associated with Hecate both in the Chaldean Oracles, coinage, and reliefs from Asia Minor. [21] The sacrifice was performed on a low altar or in a pit in the ground, offered in the direction of the earth where chthonic deities would reside. Dated to the 7th century BCE, this is one of the oldest known artefacts dedicated to the worship of Hecate. Wolves in folklore, religion and mythology Greek primordial deities The ancient Greeks had numerous sea deities.The philosopher Plato once remarked that the Greek people were like frogs sitting around a pondtheir many cities hugging close to the Mediterranean coastline from the Hellenic homeland to Asia Minor, Libya, Sicily, and southern Italy.Thus, they venerated a rich variety of aquatic divinities. [134][135] In various later accounts, Hecate was given different parents. A Fate told Althaia that her son's life would expire when the burning log in the fireplace ceased to flame. She is variously associated with crossroads, entrance-ways, night, light, magic, witchcraft, the Moon, knowledge of herbs and poisonous plants, graves, ghosts, He is told to sweeten the offering with a libation of honey, then to retreat from the site without looking back, even if he hears the sound of footsteps or barking dogs. His mythology and powers are similar, though not identical, to those of Indo-European deities such as Jupiter, Perknas, Perun, Indra, Dyaus, and Zojz. Many started visiting the site to experience the convulsions and inspirational trances, though some were said to disappear into the cleft due to their frenzied state. Recent geological investigations have shown that gas emissions from a geologic chasm in the earth could have inspired the Delphic Oracle to "connect with the divine." Malden, MA: Blackwell Pub, 2005. Hymn. Further investigation revealed that deep beneath the Delphi region lies bituminous deposit, rich in hydrocarbons and full of pitch, that has a petrochemical content as high as 20%. [48] The goat was then slaughtered and upon sacrifice, the animal's organs, particularly its liver, were examined to ensure the signs were favourable, and then burned outside on the altar of Chios. The term serves to highlight differing aspects of religious practice. An important sanctuary of Hecate was a holy cave on the island of Samothrake called Zerynthos: In Samothrake there were certain initiation-rites, which they supposed efficacious as a charm against certain dangers. [22], According to earlier myths,[23] the office of the oracle was initially possessed by the goddesses Themis and Phoebe, and the site was initially sacred to Gaia. [53], A number of other plants (often poisonous, medicinal and/or psychoactive) are associated with Hecate. Owl of Athena [3], The 2nd-century travel writer Pausanias stated that Hecate was first depicted in triplicate by the sculptor Alcamenes in the Greek Classical period of the late 5th century BC,[4] whose sculpture was placed before the temple of the Wingless Nike in Athens. The Dionysian Mysteries were a ritual of ancient Greece and Rome which sometimes used intoxicants and other trance-inducing techniques (like dance and music) to remove inhibitions and social constraints, liberating the individual to return to a natural state. "Many have been caught by the obvious resemblance of the Gr. He pursues Demeter who becomes a mare and from the union she bears the fabulous horse Arion and a daughter, "Despoina", who obviously originally had the shape or the head of a mare. Because of this association, Hecate was one of the chief goddesses of the Eleusinian Mysteries, alongside Demeter and Persephone,[1] and there was a temple dedicated to her near the main sanctuary at Eleusis. This makes some deities such as Hades, Persephone, and Erinyes more likely to be considered chthonic due to their proximity to the underworld. Zeus Lykaios was said to have been born and brought up on it, and was the home of Pelasgus and his son Lycaon, who is said to have founded the ritual of Zeus practiced on its summit.This seems to have involved a human [18], Hecate possibly originated among the Carians of Anatolia,[6] the region where most theophoric names invoking Hecate, such as Hecataeus or Hecatomnus, the father of Mausolus, are attested,[19] and where Hecate remained a Great Goddess into historical times, at her unrivalled[b] xi. see discussion in Deitrich, Bernard C. (1992), "Divine Madness and Conflict at Delphi" (Kernos 5) PDF at, Fortenrose. On the seventh day of each month, she would be led by two attended oracular priests, with her face veiled in purple. "[57] This liminal role is reflected in a number of her cult titles: Apotropaia (that turns away/protects); Enodia (on the way); Propulaia/Propylaia (before the gate); Triodia/Trioditis (who frequents crossroads); Klidouchos (holding the keys), etc. [7] They do not cleanly differentiate types of gods and worship into distinct categories, but represent a cultic spectrum. He also noted that excessive doses can cause confusion, agitation, delirium, and loss of muscle coordination. She is variously associated with crossroads, entrance-ways, night, light, magic, witchcraft, the Moon, knowledge of herbs and poisonous plants, graves, ghosts, necromancy, and sorcery. In the French excavation report on the temple, Broad (2007), p. 198. As a goddess expected to avert harmful or destructive spirits from the house or city over which she stood guard and to protect the individual as she or he passed through dangerous liminal places, Hecate would naturally become known as a goddess who could also refuse to avert the demons, or even drive them on against unfortunate individuals. Here, Hecate is a mortal priestess often associated with Iphigenia. These deities represented the fundamental forces and physical foundations of the world and were generally not actively worshipped, as they, for the most part, were not given human characteristics; they were instead personifications of places or abstract concepts. [28], Athena (A-ta-na) appears in a Linear B inscription at Knossos from the Late Minoan II-era. She scorns and insults Artemis, who in retribution eventually brings about the mortal's suicide. As one of the Three Fates, Clotho assisted Hermes in creating the alphabet, forced the goddess Aphrodite into making love with other gods, weakened the monster Typhon with poison fruit, persuaded Zeus to kill Asclepius with a bolt of lightning, and aided the gods in their war with the Giants by killing Agrius and Thoas with bronze clubs. Foster J., Lehoux D.R., "The Delphic Oracle and the ethylene-intoxication hypothesis". The prophetai are referred to in literary sources, but their function is unclear; it has been suggested that they interpreted the Pythia's prophecies, or even reformatted her utterances into verse, but it has also been argued that the term prophts is a generic reference to any cult officials of the sanctuary, including the Pythia. In Greek mythology, the primordial deities are the first generation of gods and goddesses. As the agreement had been met, Alcestis quickly began to grow sick and sank into her grave as Admetus came back to life. List of Mycenaean deities The Greek Magical Papyri describe Hecate as the holder of the keys to Tartaros. Actes des journes d'archologie et de philologie mycniennes, Lyon, 1er fvrier et 1er mars 2007. The ecstatic cult of Dionysus was originally thought to be a late arrival in Greece from Thrace or Asia Minor, due to its popularity in both locations and Dionysus' non-integration into the Olympian Pantheon. In that place were also the mysteries of the Korybantes [Kabeiroi] and those of Hekate and the Zerinthian cave, where they sacrificed dogs. [14] [9] In an inscription at Knossos in Crete, we find the "mistress of the Labyrinth" (da-pu-ri-to-jo po-ti-ni-ja), who calls to mind the myth of the Minoan labyrinth. 1467: "[A] French photo of the temple's interior showed not only a spring-like pool but fissures in the bedrock, suggesting a specific pathway by which intoxicating gases could have risen into the oracle's sanctum What delighted de Boer so much was not the verification of the spring-like pool at the heart of the chasm, as the revelation of the bedrock's composition there right above the waterline, the photograph clearly showed vertical fissures running through the bedrock. [2] Poppy, from which opium is extracted, is a likely candidate, being sometimes worn as a wreath by the god in art. Neither Opp nor Amandry were geologists, though, and no geologists had been involved in the debate up to that point. [72] The Romans celebrated enthusiastically the multiple identities of Diana as Hecate, Luna and Trivia. [82] Likewise, shrines to Hecate at three way crossroads were created where food offerings were left at the new Moon to protect those who did so from spirits and other evils. Zeus is the sky and thunder god in ancient Greek religion, who rules as king of the gods of Mount Olympus.His name is cognate with the first element of his Roman equivalent Jupiter. Hellenism () in a religious context refers to the modern pluralistic religion practiced in Greece and around the world by several communities derived from the beliefs, mythology and rituals from antiquity through and up to today. [28], By the 1st century CE, Hecate's chthonic and nocturnal character had led to her transformation into a goddess heavily associated with witchcraft, witches, magic, and sorcery. In Greek, deipnon means the evening meal, usually the largest meal of the day. Theodosian Code 16.10.20; Symmachus Relationes 1-3; Ambrose Epistles 17-18. [16] Offerings were central to the worship of both chthonic and ouranic gods, though the specifics of these rituals differed. [81] Shrines to Hecate were often placed at doorways to homes, temples, and cities with the belief that it would protect from restless dead and other spirits. Volume 57, Number 3, Summer 2014, pp. Panacea (medicine Phoenix, 24(4), 283295. d'Este, Sorita & Rankine, David, Hekate Liminal Rites, Avalonia, 2009. Fairbanks, Arthur. 4650 in editors Andre Lardinois and Laura McClure. He goes on to quote a fragment of verse: In relation to Greek concepts of pollution, Parker observes. [28], Hecate was a popular divinity, and her cult was practiced with many local variations all over Greece and Western Anatolia. "The legend of the Argonauts is among the earliest known to the Greeks," observes Peter Green, A collection of vase-paintings of Hecate fighting Clytius can be seen. The Pythia would then bathe naked in the Castalian Spring, then drink the holier waters of the Cassotis, which flowed closer to the temple, where a naiad possessing magical powers was said to live. [citation needed], G. L. Huxley observes: "If the hymn to (Delphic) Apollo conveys a historical message, it is above all that there were once Cretan priests at Delphi. 162). Thesmophoria vi. Clotho was worshiped in many places in Greece as one of the Three Fates and is sometimes associated with the Keres and Erinyes, which are other deity groups in Greek mythology. [32] He is the only Greek god other than Attis who dies in order to be reborn, as it often appears in the religions of the Orient. Let the God's answer come 1 (2002): Bergmann, Bettina, Joseph Farrell, Denis Feeney, James Ker, Damien Nelis, and Celia Schultz. [21] A shrine was erected at the site, where people began worshipping in the late Bronze Age, by 1600 BC. Open Access Dissertations and heses. ), "A top of Hekate is a golden sphere enclosing a lapis lazuli in its middle that is twisted through a cow-hide leather thong and having engraved letters all over it. The monuments to Hecate in Phrygia and Caria are numerous but of late date. Prometheus Clotho is also mentioned in the tenth book of the Republic of Plato as the daughter of Necessity. [84] The Pythian priestess emerged pre-eminent by the end of the 7th century BC and continued to be consulted until the late 4th century AD. A motif that entered European art during the Renaissance was the idea of a statue of a nymph sleeping in a grotto or spring. Her earliest known representation is a small terracotta statue found in Athens. Pithoi were used for storage of wine, oil, grain or other provisions, or, ritually, as a container for a human body for burying, from which it was believed souls escaped and necessarily returned. The period when Persephone is in the underworld corresponds with winter while she personifies spring when she returns to above the earth. [22] In the cult of Despoina at Lycosura, the two goddesses are closely connected with the springs and the animals, and especially with Poseidon and Artemis, the "mistress of the animals" who was the first nymph. Earlier arrangements, before the temple became dedicated to Apollo, are not documented. [157] Such derivations are today proposed only by a minority[158] The oracle is one of the best-documented religious institutions of the classical Greeks. Lewis Richard Farnell, (1896). In Greek mythology and Roman mythology, a harpy (plural harpies, Ancient Greek: , romanized: hrpyia, pronounced ; Latin: harpia [citation needed]) is a half-human and half-bird personification of storm winds. ZEUS TITLES [28], Hecate's cult became established in Athens about 430 B.C.E. Ed. For to this day, whenever any one of men on earth offers rich sacrifices and prays for favor according to custom, he calls upon Hecate. Those who discussed the oracle in any detail are from 1st century BC to 4th century AD and give conflicting stories. This is an incomplete list of these deities and of the way their names, epithets, or titles are spelled and attested in Mycenaean Greek, written in the Linear B syllabary, along with some reconstructions and equivalent forms in later Greek Zeus is the sky and thunder god in ancient Greek religion, who rules as king of the gods of Mount Olympus.His name is cognate with the first element of his Roman equivalent Jupiter. This service, too, was paid for. Zeus Lykaios was said to have been born and brought up on it, and was the home of Pelasgus and his son Lycaon, who is said to have founded the ritual of Zeus practiced on its summit.This seems to have involved a human Hekate's Suppers, by K. F. Smith. Once a month, thereafter, the oracle would undergo purification rites, including fasting, to ceremonially prepare the Pythia for communications with the divine. 162). After her successful journey, Argo was consecrated to Poseidon in the Isthmus of Corinth.Because the ship was a sacred item, having been made with the help of the gods, she was made into a monument as well as being dedicated to the gods. Ambrosia Ol. No denial could hide that fact, no scholarly disclaimer could deny the reality. [The] cracks [showed] evidence of tectonic jolts and protracted flows of mineralized water.". It also provided some liberation for men and women marginalized by Greek society, among which were slaves, outlaws, and non-citizens. Later it became also a song of victory (). Quaest. Her attendants draped wreathes of yew around the necks of black bulls which they slaughtered in her honor and yew boughs were burned on funeral pyres. This one is of stone, while the bronze images opposite, also of Hecate, were made respectively by Polykleitos and his brother Naukydes.[87]. In particular she was thought to give instruction in these closely related arts. The Deipnon consists of three main parts: 1) the meal that was set out at a crossroads, usually in a shrine outside the entryway to the home[105] 2) an expiation sacrifice,[106] and 3) purification of the household.[107]. [19] For this reason, incense was not used in chthonic worship as the smoke would rise upwards rather than downwards. Additional examples of deities with recorded epithets include Demeter Chthonia, Ge Chthonia, Persephone Chthonia, Zeus Chthonios, and Hecate Chthonia. These deities represented the fundamental forces and physical foundations of the world and were generally not actively worshipped, as they, for the most part, were not given human characteristics; they were instead personifications of places or abstract concepts. Etiope, G., D. Christodoulou, M. Geraga, P. Favali, & G. Papatheodorou, "The geological links of the ancient Delphic Oracle (Greece): a reappraisal of natural gas occurrence and origin". The Thriae used to have a Kliromanteion (oracle by lot) in that area in the past and it is possible that such was the first oracle of Delphi, i.e. Wikipedia Frequent earthquakes produced by Greece's location at the clashing intersection of three tectonic plates could have caused the observed cracking of the limestone, and the opening of new channels for hydrocarbons entering the flowing waters of the Kassotis. Pythia A surname of Zeus, under which he was worshipped at Sparta. It celebrated that which was outside civilized society and a return to primordial naturewhich would later assume mystical overtones. The Dionysian Mysteries were a ritual of ancient Greece and Rome which sometimes used intoxicants and other trance-inducing techniques (like dance and music) to remove inhibitions and social constraints, liberating the individual to return to a natural state. Holland, Leicester B., "The Mantic Mechanism at Delphi". He cites the Pythia sitting in a cauldron on a tripod, while making her prophecies in an ecstatic trance state, like shamans, and her utterings unintelligible. Hecate or Hekate is a goddess in ancient Greek religion and mythology, most often shown holding a pair of torches, a key, snakes, or accompanied by dogs, and in later periods depicted as three-formed or triple-bodied. Once cooked, the worshippers would feast on the sacrifice with the idea that they were sharing this meal with the gods. The religious element is difficult to identify in Mycenaean Greece (c. 16001100 BC), especially as regards archaeological sites, where it remains very problematic to pick out a place of worship with certainty. It had the head and torso of a human with the body of a donkey. From the existing evidence, it appears that the Mycenaean religion was the mother of the Greek religion. [1][2][3] In Greek, chthonic is a descriptive word for things relating to the underworld and can be used in the context of chthonic gods, chthonic rituals, chthonic cults, and more. [21], William Berg observes, "Since children are not called after spooks, it is safe to assume that Carian theophoric names involving hekat- refer to a major deity free from the dark and unsavoury ties to the underworld and to witchcraft associated with the Hecate of classical Athens. 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